what is the church supposed to do with tithes
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Does the pastor of the church building receive all the tithes?
Clarify • Share • Report • Asked January 17 2014 • 
Anonymous
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I'm speaking as the married woman of a CPA who deals with nonprofits such as churches, private schools, and some medical institutions, and also every bit a person who has worked in/managed nonprofits. What yous enquire is a serious question and comes up more than many people realize. If allowed to become on, financial mismanagement can create a scandal in the eyes of the world and destroy people'south lives and religion. 1. While Christians differ on this, we personally do not believe that Christians literally pay "tithes" to the local church. Nosotros believe that tithes are an Former Testament concept, and that they were NEVER only 10%, nor were they usually in currency/money. Our electric current idea of tithing in Protestant churches came about really in the late 19th and early 20th centuries every bit churches began to motility away from pew rents and began to search for a way to fund churches. That's when the concept of Storehouse Tithing and similar movements came about, and pastors were coached on how to use sermons and campaigns to spread an out-of-context bulletin out of Malachi to shame their congregations into giving. Rather than giving a certain amount, Christians are to requite as the Spirit moves them, directly to those in demand and to local charities as well equally to the local church. Churches have to have enough money to run, simply a church/pastor who's also interested in cold hard cash or demands proof of tithes has its/his spiritual priorities fashion out of line and is worshiping Mammon rather than God. Practice not be deceived. two. Certainly the pastor does not receive all of the monetary gifts as his personal salary. Beware of any pastor who lives at a level far above that of his congregation or who demands luxury goods: yachts, cars, vacation homes. In most churches (even our very pocket-size 1), the gifts get into different accounts or at to the lowest degree are designated for certain uses. Gifts designated for use in the church building building program commonly should non be used for paying the electric pecker, for example. three. Nor should the pastor exist overly involved in the direct handling of the tithes. Well-nigh responsible pastors do not want to be overly involved in the financial issues of the church or know how much an individual member gives. According to Scripture, Christians are NOT to show favoritism based on a person's financial status. While this may not seem very "spiritual", the church must be to a higher place reproach in the eyes of the world, practise good stewardship, and maintain proper internal controls in gild to maintain the appearance of propriety in a globe all too eager to destroy the church building'southward witness. Churches should follow certain accounting and coin-handling rules, such as normally requiring 2 signatures on checks, to ensure that coin is beingness used properly and for the purposes it was intended. 4. My husband says we should also look at this from another side: why put a good man in the way of temptation? Many churches handle huge sums of coin, and pastors are only man. Some yield to the temptation to skim off the top. One of the worst things that can happen to a church'southward witness, to new Christians, to a pastor, or even to the CPA conducting the inspect is to determine that a pastor is misusing church finances for his personal expert. At that place are even pastors who try to discover loopholes so that they can use church finances for their own luxuries. Oftentimes these indiscretions are covered upward so that only the financial committee knows the truth, or the pastor is quietly dismissed, merely it does happen with enough frequency to brand information technology a real issue. And I suppose at that place could be cases of mismanagement serious enough to put a church building'south tax-exempt charitable status in question.
Bruce Lyon
Tithing has nothing to do with Christian Pastor's or ministers to-24-hour interval. Tithing was established as a part of the Sometime Covenant and equally such has zip to exercise with Christian ministry to-day. We are nether the New Covenant and as such nosotros are to give equally nosotros are able or enabled to do so by the power of the holy spirit. Christians are non limited to the tithe or 10 percent that was required nether the Old Covenant to maintain the Temple and provide for the Levitical priesthood. New Covenant pastors have cipher to do with the tribe of Levi and therefore goose egg not to be involved in receiving tithes, they can certainly receive free-will offerings to back up their efforts to minister to the Assembly.. Paul says that we are to support those that minister to the Assembly; only nowhere does he land that in is only to be a tithe or ten percent. In fact, there is no place in the New Testament - New Covenant that nosotros are required to tithe. Information technology is not a requirement for Christians now. We are to give generously from the heart as we are able to do, not out of whatsoever obligation; but from a willing center. God loves a cheerful giver. Once again, tithing is non a requirement or obligation placed on the ekklesia - the called-out Assembly of God past the lord Jesus. For any pastor to advise that his congregation is required to tithe to support his ministry building is non supported by the caput of the ekklesia - Assembly, the lord Jesus. He has given u.s.a. instructions that nosotros are to provide for those who minister to us, but no amount is stated and tithing not mentioned equally a way to back up the minister of the Assembly. There is no limit put upon Christians as to how much they "take" to requite, none. Some tin can just afford to give a fiddling and some a lot, but all zero to requite as they are able to do so from the heart and not out of any tithing obligation put on them which the lord Jesus does non crave of his followers.
Thomas K M
The 10% tithe comes out of Jewish Law. Jesus himself affirms this as He chastises the Pharisees, maxim 'woe to you, teachers of the police force and Pharisees, you hypocrites! You give 10th of your spices. But you accept neglected the more than important matters of the law, hat is justice, mercy and faithfulness. You should have expert the latter, without neglecting the sometime (Matt. 23:23). Here Jesus refers to tithing as a matter of the constabulary that is compared with other more important matters of the constabulary. According to the law, State of israel was supposed to support their priests with ten%of their income in improver to give various other tithes. Only, those Priests were not allowed to own property or take whatsoever belongings of their own and non allowed to piece of work outside their priestly duties. Today we find pastors, priests and church leaders who are demanding that aforementioned ten% from churchgoers, and meanwhile they own homes and properties and even hold down other jobs too. New Testament Epistles incorporate any single poetry of instruction to tithe. Let the states have liberty in our giving. There are no mention din the four Gospels for New Testament churches to tithe at all. God does not need anything at all from usa (Acts17:25). He is God and He already owns everything. Give cheerfully whenever you run across a need(2:Cor.eight:12).
Arun Kumar
The question implies that a this Church building is existence run by a single pastor. I would like to clarify this upshot commencement. To make information technology clear one time again, none of the Churches of the apostles' time had a single pastor/elder. This system was prevalent in society to preclude ane man evidence, i.e., i human claiming and executing all authority. One can encounter that they were all plural. Because Jesus Christ strictly empahsized equality among the brethren. With this clarity in heed, let us to move to the tithing part. No where does the NT command u.s. to give tithe. Considering Jesus has delivered the states from the law (Ephesians two:14-fifteen). But as before long as the get-go Church was formed, belivers had everything in common. They all shared their possessions (Acts ii:44 & Acts 4:32). In the early on Church, MONEY WAS COLLECTED TO Meet THE NEEDS OF POOR BRETHREN IN THE CHURCH (Acts 4:35). Tithe had aught to do with it. "Tithe" is a misnomer of the act of charity. The Church in Antioch, deciced to offering money for the bretheren in Jerusalem during the days of famine, as it was prophesied by the prophet Agabus (Acts xi:29). This offer was not limited to the Church in Antioch but the Churches in Macedonia and Achaia were too pleaded to offer to the poor brethren in Jerusalem (Romans 15:25-26 & two Corinthians eight & 9). Paul advised Timothy to aid widows who are really in need in the Church in Ephesus (ane Timothy 5:3, CEV). Church leaders should be honoured twice as much (1 Timothy five:17). At the same time, Paul urged the leaders of the Church at Ephesus to piece of work difficult to aid the poor brethren among them. 'Think THAT OUR LORD JESUS SAID "MORE BLESSINGS COME FROM GIVING THAN FROM RECEIVING"' - Acts 20:35. Paul ready himself every bit an example by working with his ain hands and fabricated a living for himself. Acts 20:25a says "By everything I did, I showed how yous should work to assist everyone who is weak. This means that Paul was concerned of people who were really in need and no unnecessary burden should exist laid on the Church (1 Timothy 5:16). And so, the essence of charity in Paul'due south letters and in Acts is that the money was offered to poor brethren, poor widows and to everyone who were really in need. There were no difference like clergy and laity in all aspects and especially in terms of charity. It were not the pastors alone who enjoyed the coin themselves. Only the pastors were urged to piece of work and take care of the poor! How sad it is today, to run across that the hard earned money of believers are directed only towards massive evangelistic organizations while poor brethren & widows being neglected. In nigh every independant Church, the pastor is the ane which enjoys all the offer collected, no matter how poor are some believers and widows in his Church building are. In the early on Church building, "No 1 went in need of anything" Acts 4:34. But today, the poor in Church are always poor, and pastors always are e'er rich. Well-nigh advocates of the "Tithe" system intimidate their believers that if they dont pay their tithe, they would earn the wrath of God. How sad information technology is! Let the eyes of the Church exist opened!
Myron Robertson
All the tithe money goes to the pastor only if the pastor is a thief. Unfortunately, due to rather poor biblical scholarship or maybe greed there are many denominations or congregations which make their pastors thieves. The law is very specific about where the tithes are to become, and also rather specific about what is to exist paid as the tithe, although in the latter there is a scrap more room for alien interpretations. The tithes of the people were to get to the Levites and to the widows, orphans and foreigners living in Israel (Numbers 18:21, 24, 26 and Deuteronomy 14:29) These did not have a state inheritance in Israel (or in the case of widows and underage orphans unable to work the land) and were thus non able to enhance their own food. God claimed all these people equally his inheritance, thus his children and workers, and they were to be fed from his table (the tithes of the produce of the country). These people were to pay a tithe to the priests, and this is the only tithes the priests are entitled to. Whatever denomination that gives their pastors anything beyond this makes their pastors thieves. That is a rather harsh argument but this law actually cannot be interpreted any other way. The Levites were the auxiliary staff of the temple, the local judges and attorneys, teachers, healers, musicians and government officials. Until the people were given a man king the tithe was the but legal tax in the nation, and the evidence given in God's argument as to what a rex would do if Israel were granted one would seem to indicate that the tithe was nevertheless the simply legal tax, simply that their king would follow the case of the nations around them, non limit himself co-ordinate to God'south law (1 Sam 8). The produce of the land and of the flocks is the only thing scripture mentions as being tithed. At that place is no mention of tithing on wages for labor or the sales of any goods produced by a craftsman. In his earlier writings on the subject field Stephen E. Jones stated that this means a tax on wages is not biblical considering God only required tithe on those things He produced for usa on the land that he gave united states. By doing this we acknowledge that it was God'southward labor, not ours that gave us this produce. Yet at the same time he was telling people that they only needed to tithe the produce of the land (and flocks and herds since they were made of the land) Dr. Jones was pointing out that we are the state because nosotros were formed from the dust of the earth. Dr. Jones now teaches the tithe equally a value added revenue enhancement applying to our labor as well because we are the grit of the world and the tithe is required on all the produce of the earth. This makes more sense to me. Nonetheless, if the law were to be applied literally to this "value added tax" what I would take to tithe would be the bodily production of my labor, non the monetary value of that labor. If I brand 10 chairs 1 goes to God. The law requires that if I do not requite the actual produce I must give 120% of the value of that produce. How do y'all tithe the work of a CPA or CEO? What is he actually producing? Unless he provides that service to the work of God for one/10th of his time he must pay a tithe of 12%, non 10% (Leviticus 27:31). This is something I accept never seen anyone else teach. Considering the obvious greed motive of many pastors who lament that not all of their members are paying their tithes yous would think that more of them would be teaching this text besides. Nosotros accept looked at this law from the Old Covenant perspective. Under the New Covenant the law still applies merely takes on a unlike form. As we mature and are able to produce the fruit of the kingdom we are required to work for these fruits and present them to God, but those who are nonetheless unable to produce whatever fruit (simplistically read converts but it is then much more that) should nonetheless be paying a monetary or produce tithe until they are able to begin doing their Father'due south work.
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